Jonn Mumford
(Swami Anandakapila Saraswati)
Tantra For The West: An Interview with Australia's Swami Anandakapila Saraswati
interview with Chriss Burgess / ADYAR Bookshop
Dr Jonn Mumford (Swami Anandakapila Saraswati) has devoted his life to the
vast subject of Tantric Yoga. A disciple of Dr Swami Gitananda and
Paramahansa Satyananda Saraswati, by whom he was initiated in 1973, Dr
Mumford has trained in psychology and as a chiropractor. He now lectures and
teaches in Sydney, Australia.
1. What is Tantra?
Chris, in answering your questions, I would like to weave my way between the
academic, turgid, tedious extreme and the populist simplistic, stupid
replies so common in queries about Tantra. I don't know if I can succeed but
I am delighted to have the opportunity.
When we start using the word Tantra we have to accept that most Westerners
conceive of Tantra as Sexual and often do not realize that Tantra is an
Indian philosophy that includes sexuality as a minor factor. Not many people
know Mark Twain visited India and his summary was:
"The Indian may seem poor to we rich Westerners but in matters of the spirit
it is we who are the paupers and they who are millionaires"
Samuel Clemens (1895)
Secondly we have to face the fact that only Indians (Hindu, Buddhist or
Jain) are really capable of understanding Tantra and we Europeans are
outside interpreters of a very arcane philosophy.
Not-with-standing this I maintain that a bastardized western sexual Tantra
is better than no Tantra at all - a bit like "nouveau riche is better than
no riche!" Tantra is probably a 2500-year-old doctrine on this planet
although many Indologists date the first texts as cc C.E. 6th century.
2. What relevance do you think the practice of Tantra has within modern
Western Society?
Tantra is relevant today because it represents a holistic view of the
universe as a cosmic dance personified through male (Shiva) and female
(Shakti) principles.
This Tantric approach currently blends nicely with some feminist paradigms
and the revival of paganism in the West. Mother, divine Shakti or Kali
reigns supreme as a cosmic power, incarnate, enshrined and evident in women.
Consequently each woman is a living altar for the worship of divine Mother.
"Tantra is the science of the Earth-mother, substituting feeling for logic,
sensation for cerebration, and active touching for passive viewing."
Ecstasy Through Tantra
The Tantric male and female are dual cosmic principles. The two aspects are
Consciousness (male) and Energy/matter (female) and in this model everything
is endowed with consciousness: no-thing is dead!
3. How does Tantra "fit" into Western culture?
This Tantric stance is diametrically opposed to our current Western
materialistic, rational, so-called "scientific" view. We have reduced life
to an arid wasteland of consumerism and blind particles so that it is no
longer a question of "the blind leading the blind" rather it is a case of
"the blind copulating with the blind" - no one need even worry about
"leading".
Existence has become a meaningless and accidental collision of subatomic
particles and when these coagulate into collages of DNA and RNA a biological
drive ensues: ensnaring us and producing a mirage of meaning and continuity.
4. Is there any spirituality left in the West?
About the only transcendental experience we have left is through SEX. SEX is
the magic volatility that keeps the illusion of life manifesting, literally,
birth after birth. The Tantric view is not so far removed from Biological
Determinism. Love and passion are nature's confidence trick (Maya) necessary
to ensure perpetuation of the species. At the baseline a potential baby
exists for every passionate spark between lovers - that is really what it is
all about!
"Orgasm is the only spontaneous, natural experience of a deathless,
birthless, timeless, sorrowless dimension." - Ecstacy Through Tantra
In Bombay I had a Jain Guru who used to say that "If you removed Sex and
Gold, the earth would cease spinning and become a mere frozen mass orbiting
in space".
5. So could we talk specifically about sexual Tantra?
The sexual aspect of Tantra is about TANgible TRAnscendence - utilizing the
physical vehicle of flesh coupled with the flash of love and lust to
catapult into a profound altered state of consciousness.
This is much easier postulated than actually accomplished! Human sexual
activity is the most powerful force within us and breeds endless emotional
and mental children - not to mention actual physical progeny.
Tantra is not dangerous but sexuality can be dangerous, and it can also be
wonderful. Most of us survive our encounters with intimacy and sexuality.
Psychic offshoots of sexuality pervade every aspect of our existence and can
include ecstasy, joy, despair, suicide, lust, love, murder, power drives,
art, music, repression, suppression, social revolution, and social
disintegration.
6. Can Tantra enrich our relationships?
Our European culture has reached a temporary impasse and certainly the
disintegration of English-speaking countries is witnessed by a profusion of
phone contact relationship-sex clubs as advertised on late night TV; the
emergence, since the 1950's, of serial killing on an unprecedented level;
and the new phenomenon of "stalking" at almost epidemic proportions. These
are symptoms of a society that has alienated its members from each other.
In such an atmosphere it may well be that Tantra can contribute to
meaningful relations and deep spiritual opportunities for "some" - I say for
"some" because the deeper aspects of Sexual Tantra is not something everyone
responds to and in fact a theory is currently postulated that receptivity to
altering your consciousness through Tantric sexual ritual may be an
inherited genetic factor.
I tend to agree with this theory and it is not so ridiculous as it may seem.
We know that Hypnotic receptivity now appears to be an inherited factor and
if you review Colin Wilson's earlier books you will discover he wrote about
many geniuses who experienced sexuality as a complete mind-body tonic that
could set them operating creatively for weeks.
Ernest Hemingway described Paris as "a moveable feast" and I think sexual
Tantra is also a "moveable feast" with something for everyone who cares to
pursue it. What individuals get may range from serious exposure to the
classical texts (Agamas) through to the popular superficial, silly
renditions of "Sacred Sex". It is all there and it is all valuable for
someone somewhere!
7. Will sexual Tantra "work" for everyone?
Not everyone has the same intensities and results from sexual experience and
this is as it should be. Not everyone enjoys exotic cuisine and there is no
good reason why they have to or should. I mention this because the magazines
can get hold of Westernized so-called "Tantra" and promote it as a "must"
like multiple orgasms and the "G" spot.
Be that as it may everyone who wishes can gain something from Tantra and
what is gained is a reversal of our present western condition. And what is
that condition?
"Our culture has divorced mind and body (Cartesian dualism), brain and
spinal cord, cerebral cortex and limbic system; slain intuition ("inner
tutor") for logic, and castrated emotion for thinking."
A Chakra & Kundalini Workbook
8. Does sexuality have a deep and inherent spiritual or mystical impact on
us?
Tantra recognized the deeply embedded and pervading profound aspects of
human sexual activity long before Freud, Jung and Biological determinism.
This dance of Shakti emerges through the centuries and exists deep inside us
as a most primal force. The recent dreadful plague of False Repressed Memory
Syndrome, with accompanying fantasies of ritual abuse, bear stark witness to
the depth of Sexual Archetypes within us and the awesome entwining of
sexuality with mystery and magic. The eruption of "False Repressed Memory
Syndrome" at the end of the millenium is reminiscent of Salem and the
Witch-hunts of earlier centuries.
For many of us anything to do with sexuality is an irresistible magnet and
object of total fascination - it makes sense that the very self-same power
that materializes us could hardly be ignored.
Evidence of this sexual obsession is currently demonstrated by the horror of
the American press indulging in an uncontrollable "feeding frenzy" over
sexual scandal allegations while much of the rest of the World is engaged in
life and death issues of war, genocide, and poverty that could well use
American consideration.
This power of Divine Mother perpetuates history and a spawn of empires;
Helen of Troy ("the face that launched a thousand ships") and Cleopatra are
just two examples from the ancient world, equaled by an endless parade of
incarnate Shakti as the beloved "Femme Fatales" of history and mythology
right up to this century.
This mystique for the feminine is inherent in Tantra and indeed in Indian
culture. We have amazing parallels creeping into renaissance Europe and in
our current puritanical society beset by fundamentalists and the far right
radical feminists it is refreshing to contemplate them.
My favorite quotation is:
"The nakedness of woman is the work of God"
William Blake 1757-1827 C.E.
And when it comes to the question of who holds the alchemical power balance
to remedy the current ills of our society perhaps it is worth considering
Basil Valentine's statement around 1500 C.E.:
"The operation, as the ancients say, is in truth convenient for women"
So Tantra may very well be relevant to today's society!
"The Tantrist seeks freedom (Moksha) through life (Sensation, sentient,
sensual) and not through escape (abstinence, abstaining, absence), using the
body as an instrument of evolution." - Ecstacy Through Tantra
9. Do you think many people simply use it as an excuse for sensual
indulgence/attachment?
Beyond the shadow of a doubt and this is understandable and permissible for
very often the pretexts we use for our actions stick and bear fruit - so
even pretending to do something for a spiritual reason may actually
encourage us to evolve.
People do not realize that individual differences make for individual sexual
drives and appetites. Actually there is not a "normal" sex drive - rather
you may have "averages".
A simple way of expressing this is "when you are hot you are hot, and when
you are not you are not". Not only is it a false idea that "normal" sex
drives exist but it is also a misconception that your sexuality stays the
same throughout your life. Celibacy may be quite appropriate at one stage of
your life but not another.
Some people have little or no sex drive, and contrary to the media
bombardment, that is absolutely appropriate for them, just as others may
comfortably manifest bisexuality or homosexuality.
Tantra is increasingly invoked as a solution for sexual problems - something
it was never designed to do.
"Tantra is the way of the Hero (Vira) who neither rejects nor fears any
aspect of life." - Ecstasy Through Tantra
And in the words of a Tantric proverb: "He who would rise must first thrust
himself up with the aid of the earth."
If people want sensual indulgence and think the sexual aspects of Tantra
will provide this that is fine and they will get more than they bargained
for - I mean this in a positive sense! Sexual Tantra requires concentration
and patience and developing these qualities always improves anyone.
The whole process of Tantra is one of integrating personal existence through
profound awareness and appreciation. I always recommend people start with
"Ecstasy Through Tantra" and later incorporate Part Six of "A Chakra and
Kundalini Workbook" for additional techniques. I maintain that a couple
interested in Vamamarga (sexual Tantric path), and living on a desert
island, would only need these two books and after a couple of years of
coupling they may not even be interested in leaving the island - ever!
"This ritual is the coupling Yoga of left and right hemispheres: intellect
and feeling; Adam (mind) and Eve (body)". - A Chakra & Kundalini Workbook
10. To what extent do you think people are looking for a "quick fix" rather
than long-term spiritual development?
Very often so-called "Sexual Tantra" is used as a "quick fix" just as Yoga
is often presented as a "therapy": Neither Yoga nor Tantra where ever
intended as "therapies" and enlisting these practices to "fix" something is
strictly a twentieth century invention - not without some use!
A big problem with this question is the very word "Spiritual"! Perhaps we
should reserve the concept of "spiritual development" and "spiritual" for
the Dalai Lama and a few others:
The rest of us mere mortals are struggling to evolve and understand
ourselves, cultivate patience and tolerance - in short integrate character
traits that our grandmothers used to encourage in the days before even
nuclear families disintegrated.
I personally don't believe you can stop people looking for quick "fixes" nor
that this is necessarily a bad thing. You are unlikely to come to grief
reading "Ecstasy Through Tantra" looking for a quick "fix" - and along the
way you can learn some interesting concepts and apply the techniques for new
experiences.
E.g. The chapter "Love Asanas" introduces the idea of sitting-up postures
for making love and when you experiment and understand the basis behind this
another dimension of psychosexual experience opens - this can lead to
transcendental states.
11. What role do you think a sense of humour has in spirituality?
I often say the minimal definition of mental health is the ability to love,
labor and laugh.
The word "humour" goes back 2500 years to the Greek doctrine of Temperaments
and until the last few hundred years "Humour" was a term equivalent to what
we would now call "neurotransmitters". Laughter is good for the immune
response system and encourages positive balances of neurotransmitters. When
we are depressed we lose our sense of humour.
Whatever the spiritual life is? - I don't think it can exist without gentle
humour and compassion.
12. What importance do you think should be given to the attainment of
"psychic/yogic powers"?
"The demonstration of siddhis is a by-product of one-pointedness (Ekagrata)
and neural equilibrium (Yoga), through years of technique (Kriya)." - A Chakra & Kundalini Workbook
The depth of psychophysiological knowledge possessed by the Tantric Yogic
practitioners over a millenium ago is stunning. They practiced and
understood concepts of physiology that Western physiology never understood.
Turn to page 58 in Ecstasy Through Tantra to find out the implications of
"swallowing your tongue" and try page 23 for an in depth discussion of the
Vajroli Mudra technique.
I mention this because the empirical knowledge of the body and the autonomic
nervous system, possessed by ancient practitioners of Tantra and Yoga is
almost beyond belief.
"We are conditioned from infancy to fear fire, blood, and steel, and the
conquest of such fear is symbolic of the ascent of spirit over matter." - A Chakra & Kundalini Workbook
When we realize this we can see how easily they also stepped into the
parapsychological and ESP realms.
"Indeed, in India some of the secret Siddha Yoga Kriya is inherited from
father to son and may be passed down generation after generation. Immunity
to fire and pain is not a trick in the sense of sleight of hand or mirrors,
but rather is the ultimate confidence trick." - A Chakra & Kundalini Workbook
The demonstration of so-called Siddhis are useful for inducing an altered
state of consciousness in other people so they become aware of possibilities
and are prepared to strive beyond self-imposed boundaries.
"Confidence literally means a mental state of togetherness (Greek prefix
con) in perfect trust, faith, and fidelity (Latin fides) to one's own true
self - in short, "trance-consciousness" or transcendence of the little self
which is so habitually filled with doubts and insecurities." - A Chakra & Kundalini Workbook
Siddhis, of and by themselves, are not intrinsic proof of spiritual
evolvement.
13. What are the inherent dangers for would-be Sexual Tantric Students?
I am not a great advocate of protecting people from themselves, non-the-less
it seems appropriate to emphasize "Caveat Emptor" - buyer beware!
In theory individuals should come to no more grief than in normal life
relationships - but we are breeding the American pattern of abdicating
self-responsibility and always blaming someone or something else for our
woes.
I don't believe Australians will ever get as whiny as Americans: we tend to
ignore political affairs when they burst into the public arena: and find it
rather laughable when relationships break up at the point that someone says
"I would love to marry you but my spouse won't let me!"
Traditionally, Indian Sexual Tantra has absolutely nothing to do with
RELATIONSHIPS! Traditional Sexual aspects of Tantra have everything to do
with transcendental Experiential, Existential Experience and absolutely
nothing to do with personal relationships.
This is almost impossible for Westerners to grasp and they immediately
interpret this as a license for licentiousness and promiscuity.
On a practical basis and in spite of what I have said above, for Westerners
the best chance of a Sexual Tantric experience is within a loving
relationship where both partners utilize whatever they can understand and
implement about Sexual Tantra. The pair binding will deepen immensely and
this bonding process will continually mature fed by mutual Tantric practices
including the right-hand Kriya Yoga techniques.
14. What advice would you give anyone starting Tantra?
For Europeans in a European society, given what we will do with a bonsai
version of Sexual Tantra there are several helpful rules of thumb:
(a) Don't get involved with any school that passes American style
confrontational group therapy off as part of Tantra - it is most certainly
not!
(b) Realize that if you start a sexual relationship with someone espousing
Tantric Sexuality only three possibilities exist - just as in normal
relationships.
You may be disappointed and discover it was just a con for "sex". "Nothing
ventured - nothing gained' and many an evening spent with a date ends the
same way. As Mae West said "Such a big issue over such a little tissue!"
You may discover that the cocktail of "Western Sexual Tantra" that you
experience is more than you wish to cope with and decide to stop it. Most
women tell me that is the essential message in the film "91/2 weeks".
You may experience something quite interesting and remarkable that could
open new sexual horizons, at the least, and expand spiritual awareness into
a new dimension, at the best.
As a final word I might say that any group with the temerity to advertise
itself, directly or by implication, as a "Sexual Tantra Group" cum "Sacred
Sex" organization - ISN'T!
"The heart has reasons that reason knows not of. Do you love by reason?" - Blaise Pascal 1623 - 1662
Dr Jonn Mumford (Swami Anandakapila Saraswati) offers the
Yoga Magik Tantra Kriya International Correspondence Course
at YogaMagik.com or JonnMumford.com
or email jonn@yogamagik.com or mumford8@ozemail.com.au.
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